About Bon festival

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About Bon festival

Customs of Bon Festival


Customs of Bon Festival Bon Festival is an event to welcome back the spirits of ancestors who visit their old home once a year, with all members of a family, and express gratitude for the kindness while they were in life. There are customs that various events are held according to the regions in Bon Festival. Among the various events, particularly famous ones are “Daimonji Yaki (the Great Bonfire event)” in Kyoto and “Shoryo Nagashi (floating lanterns for the spirits of the dead) in Nagasaki. It is an important meaning of the event of Bon Festival that all members of a family get together to share wisdom with a warm mind each other on how to welcome and entertain the spirits of their ancestors who are now dead but return to their birthplace. Bon Festival is held in July in Tokyo and the nearby areas, and it is usually held in August in the other regions.

The Beginning of the Bon Festival


There was a person named Mokuren who was one of the best pupils of Buddha. He was a gentle-minded person, and could not forget his deceased mother, and he always kept the kindness of his mother who has brought himself up in mind. One day he obtained a supernatural power, and, with the power, he tried to seek his mother who was now in the other world. Then, he found his mother suffering in the Buddhist hell of starvation. Mokuren, who was almost crushed with grief, tried to offer a bowl of rice to his mother, but the offered bowl of rice has burnt up in fire just before entering her mouth.

When Mokuren implored Buddha to save his mother, Buddha then said to him as following. “As your mother's sin committed in a past existence was serious, you cannot save her by your own power alone, even if you deeply cared about your mother as her son. July 15 is the day when training monks gather at a temple, and they will reflect on and repent of the past, and will work hard at Buddhism training. Offer the treat to every monk on this day, and implore them for their help in extracting the pain of your parents and giving them comfort. The blessings of the sutra, which many monks recite from the bottom of their heart, will surely save the deceased mother from the Buddhist hell of starvation.”

When Mokuren held a memorial service in a way that Buddha told, his mother was saved from the suffering of the hell, and has gone to the heaven. It is said that this is the origin of Bon Festival. The events of Bon Festival is held for about one week, starting from “Bon Hajime (preparation for Bon Festival)”on August 7 to “Okuri Bon (sending off the spirits of ancestors)” on August 16. The following is the outline of Bon Festival.
 
 
 

Date
August 7th
“Bon Hajime (preparation for Bon Festival)”
August 7th is called Nanuka Bon (Nanuka means the date of 7) or Bon Hajime, and it is the day when the preparation for Bon festival is started.
Date
August 7th to 12th
Cemetery cleaning
Weed the cemetery, and wash tombstones.
Date
August 12th (or 7th)
Tana-tsuri (preparation for a shelf)
A Shoryo-dana, a shelf for the spirits of the dead, is prepared at each home. A Buddhist altar and Buddhist alter fittings are cleaned. In some regions, people invite the spirits of the ancestors by the Buddhist alter at each home, and in other regions, people invite the spirit of the ancestors by installing the Shoryo-dana, the shelf for the spirits of the dead. To make Shoryo-dana and decorate it is called “Tana-tsuri.” The Shoryo-dana is installed in front of the Buddhist altar or in the drawing room, and it is a usual practice to install it facing the direction of south or east.
How to make the typical Shoryo-dana
Date
August 11th to 16th
Tanagyo
It is called Tanagyo that a priest of a Buddhist temple recites a sutra in front of the Shoryo-dana. At this time, the entire family gathers and prays for the spirits of the dead all together.
Date
August 13th (or 12th)
Mukae Bon
Each family welcomes back the spirits of the dead who died within the past year (Nii-Bon, or First Bon Festival) and the spirits of our ancestors on the evening of August 13th.
In the beginning, each family picks the spirits of the ancestors up in the cemetery bringing a lantern. Offerings and flowers are brought from the house. In the cemetery, flowers are put in front of tombstones, offerings are placed, and they pray while burning sticks of incense. Then, they light the lantern, and take the spirits of the dead to their house guiding them with the light of the lantern. After having arrived at their home, they light a small fire at the entrance or in the garden using the light of the lantern to welcome back the spirits of the dead. They enter the house, and move the light of the lantern to the Shoryo-dana, and all members of the family pray while burning the sticks of incense.
Date
August 13th to 16th
Memorial service at Bon Festival
During the days of Bon Festival, each family visits the houses of the relatives and the houses of those whom they had very much indebted in the past, greets the people of those houses, and prays in front of the Buddhist altar of each house. At the time of Bon Festival, they try to make small children hear the story of how such a wonderful person he or she was, or as how such a splendid person he or she was, from among the memories of the deceased or ancestors.
Date
August 16th(or 15th)
Okuri Bon (sending off the spirits of ancestors)
In the evening of August 16th, people make a fire at the same place where they had made a fire to welcome the spirits of the dead, and send off the spirits.

The Bon Festival is the very important customs of Japan, which has deeply rooted in the people’s heart, thinking of their ancestors, and welcoming back our ancestors. We should value this beautiful traditional event of Japan, even from now on.


Introduction of the other Japanese traditional cultures
About Hina Doll
Customs of Hinamatsuri
“Hina doll” originated from Hinamatsuri

About Gogatsu Doll
Customs of Tango-no-Sekku”
“Gogatsu doll” originated from Tango-no-Sekku

About Bon festival
Customs of Bon Festival
   

About Oshogatsu
Customs of Hagoita and Hamayumi
Customs of Eto

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